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Herman Bavinck notes that although the Bible talks about God changing a course of action, or becoming angry, these are the result of changes in the heart of God's people (Numbers 14.) "Scripture testifies that in all these various relations and experiences, God remains ever the same." [18] Millard Erickson calls this attribute God's constancy. [3]
Omnipresence or ubiquity is the property of being present anywhere and everywhere. The term omnipresence is most often used in a religious context as an attribute of a deity or supreme being, while the term ubiquity is generally used to describe something "existing or being everywhere at the same time, constantly encountered, widespread, common".
Immanuel – "God with us," is a Biblical concept that deals with the concept of divine presence, often used by Christians as a title for Jesus; Incarnation (Christianity) – Believed of the second person of the Trinity, also known as God the Son or the Logos (Word), who "became flesh" by being conceived in the womb of Mary.
God's immutability defines all God's other attributes: God is immutably wise, merciful, good, and gracious: Primarily, God is almighty/omnipotent (all powerful), omnipresent (present everywhere), and omniscient (knows everything); eternally and immutably so. Infiniteness and immutability in God are mutually supportive and imply each other.
And the Spirit being both "of God" and "of Christ" appears in Galatians 4:6, the Book of Acts , John 15:26 and Romans 8:14–17. [121] The general concept was expressed in early writings from the beginning of the 2nd century forward, with Irenaeus writing in his Against Heresies (Book I Chapter X): [118]
To Arminians, then, the decision to believe and repent is a decision which a sovereign God granted to humanity. Thus, free will is granted and limited by God's sovereignty, but God's sovereignty allows all men the choice to accept the gospel of Jesus through faith , simultaneously allowing all men to resist.
Panentheism means that God is present in all creation by virtue of his omnipresence and omnipotence, sustaining every creature in being without being identified with any creature. The latter understanding is what Jesus seems to have been describing when he prays "that all might be one, Father, as we are one" and "that they may also be in us ...
In the post-temple era usage of the term shekhinah may provide a solution to the problem of God being omnipresent and thus not dwelling in any one place. [30] In the Hebrew text of Exodus 33:20, as another example, Moses is told "You will not be able to see my face, for no human can see Me and live."