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The name of Chemosh is attested in the Moabite language as 𐤊𐤌𐤔 (KMŠ), which was pronounced as Kamōš (/kaˈmoːʃ/). [4] [2] [5] [6]The name of Chemosh is of yet uncertain origin, and it is unclear whether it was related to the name of the Eblaite deity 𒀭𒂵𒈪𒅖 (ᴰKamiš), or the Ugaritic divine name 𐎘𐎑𐎆𐎋𐎎𐎘 (Ṯiẓẓu-wa-Kamāṯu), [clarification ...
Chemosh, possibly one of the sons of El, a god of war and destruction and the national god of the Moabites and the Ammonites. Dagon (Dagan) god of crop fertility and grain, father of Ba'al Hadad. El, also called ' Il or Elyon ("Most High"), god of creation, husband of Athirat. [c] [d] Eshmun, god, or as Baalat Asclepius, goddess, [citation ...
A war god in mythology associated with war, combat, or bloodshed. They occur commonly in polytheistic religions. Unlike most gods and goddesses in polytheistic religions, monotheistic deities have traditionally been portrayed in their mythologies as commanding war in order to spread religion.
Odin the Wanderer (the meaning of his name Gangleri); illustration by Georg von Rosen, 1886 Odin ( Old Norse Óðinn) is a widely attested god in Germanic mythology . The god is referred to by numerous names and kenningar , particularly in the Old Norse record.
Mesha tells how Chemosh, the god of Moab, had been angry with his people and had allowed them to be subjugated to the Kingdom of Israel, but at length, Chemosh returned and assisted Mesha to throw off the yoke of Israel and restore the lands of Moab.
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
Maahes (also spelled in Greek: Mihos, Miysis, Mios, Maihes, or Mahes) (Greek: Μαχές, Μιχός, Μίυσις, Μίος, or Μάιχες) was an ancient Egyptian lion-headed god of war, [1] whose name means "he who is true beside her".
[9] [2] Although the word basically means something devoted or given over to God (as in Leviticus 27:28), it often refers to "a ban for utter destruction". [2] There is also a homonym, herem, meaning fisherman's net, which occurs 9 times in the masoretic text and is regarded as etymologically unrelated, according to the Brown Driver Briggs ...