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What constitutes the substance of the continuum may differ by culture, although each culture's continuum has two ends. One pole represents the aforementioned, "scope of justice" and the other pole represents what is considered unjust, cruel or dehumanizing within that culture. [18] The root of exclusion begins with basic categorization.
In moral philosophy, deontological ethics or deontology (from Greek: δέον, 'obligation, duty' + λόγος, 'study') is the normative ethical theory that the morality of an action should be based on whether that action itself is right or wrong under a series of rules and principles, rather than based on the consequences of the action. [1]
Diffusion of responsibility [1] is a sociopsychological phenomenon whereby a person is less likely to take responsibility for action or inaction when other bystanders or witnesses are present. Considered a form of attribution , the individual assumes that others either are responsible for taking action or have already done so.
The belief "that no one should be forcibly prevented from acting in any way he chooses provided his acts are not invasive of the free acts of others" has become one of the basic principles of libertarian politics. [6] The US Libertarian Party includes a version of the harm principle as part of its official party platform. It states:
A similar view is that individual moral culpability lies in individual character. That is, a person with the character of a murderer has no choice other than to murder, but can still be punished because it is right to punish those of bad character. How one's character was determined is irrelevant from this perspective.
The new book 'The Stadium' chronicles the interaction of people, places and ideas, segregation both legal and de facto, mingling and isolation, money and power.
The action of hitting is up for moral consideration because the child is old enough to consider whether or not it is the correct action to take and the morality of their behavior. [5] Moral patients are entities that themselves are eligible for moral consideration. An example of this would be a child who does not know how to determine right ...
On the one hand, to make individuals at risk of exclusion more attractive to employers, i.e. more "employable". On the other hand, to encourage (and/or oblige) employers to be more inclusive in their employment policies. The EU's EQUAL Community Initiative investigated ways to increase the inclusiveness of the labor market.