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Reconciliation theology or the theology of reconciliation raises crucial theological questions about how reconciliation can be brought into regions of political conflict. [1] The term differs from the conventional theological understanding of reconciliation , but likewise emphasises themes of justice, truth, forgiveness and repentance.
Ralph Martin writing in the Dictionary of Paul and his Letters, suggests reconciliation is at the center of Pauline theology. [4] Stanley Porter writing in the same volume suggests a conceptual link between the reconciliation Greek word group katallage (or katallasso) and the Hebrew word shalom (שָׁלוֹם), generally translated as 'peace.' [5]
Reconciliation (theology), returning to faith or harmony after a conflict Reconciliation theology , political theology of how reconciliation can be brought into regions of conflict Sacrament of Penance , a sacrament of the Catholic Church also known as Reconciliation
1 Timothy 1:15—"Here is a trustworthy saying that deserves full acceptance: Christ Jesus came into the world to save sinners—of whom I am the worst." [ 3 ] 1 Timothy 2:3–6 —For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth.
Reconciliation theology in Northern Ireland is a contextual process and a divine goal which involves working to create freedom and peace in Northern Ireland. [1] As with reconciliation theology more widely, reconciliation theology in Northern Ireland emphasises the concepts of truth, justice, forgiveness, and repentance. [ 2 ]
Time of Remembrance and Reconciliation for Those Who Lost Their Lives during the Second World War; Transitional justice; Truth and Justice Commission; Truth commission; Truth and Reconciliation Commission (South Africa) Truth-seeking; Truth, Reconciliation and Reparations Commission
Reconciliatio et paenitentia (English: Reconciliation and Penance) is an apostolic exhortation by Pope John Paul II, delivered on 2 December 1984 in Saint Peter's Basilica in Rome, which grew out of the Sixth General Assembly of the Synod of Bishops held in 1983. [1]
He taught at Howard University's School of Religion (1958–1980), served as president of the Interdenominational Theological Center from 1980 to 1983, [1] and became Distinguished Professor of Philosophical Theology at Eastern Baptist Theological Seminary, serving there until 1998, after which he became a Distinguished Professor Emeritus.