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You can help by providing page numbers for existing citations. ( December 2023 ) ( Learn how and when to remove this message ) Incurvatus in se ( Latin for "turned/curved inward on oneself") is a theological phrase describing a life lived "inward" for oneself rather than "outward" for God and others.
Romans 10 is the tenth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
Although the term mortification of the flesh, which is derived from the King James version of Romans 8:13 [8] and Colossians 3:5, [9] is primarily used in a Christian context, [10] other cultures may have analogous concepts of self-denial; secular practices exist as well.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."
James also wrote: "For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. For he who said, 'Do not commit adultery,' also said, 'Do not murder.' If you do not commit adultery but do commit murder, you have become a lawbreaker." James 2:10–11. One interpretation is that people who want to keep the ...
Baruch Lifshitz postulates that the inscription would originally have mentioned the title of "procurator" along with "prefect". [36] L.A. Yelnitsky argues that the use of "procurator" in Annals 15.44.3 is a Christian interpolation. [37] S.G.F. Brandon suggests that there is no real difference between the two ranks. [38]
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There is, therefore, no ontological source of evil, corresponding to the greater good, which is God; [28] evil being not real but rational—i.e. it exists not as an objective fact, but as a subjective conception; things are evil not in themselves, but because of their relation to other items or persons. All realities are in themselves ...