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Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
This verse is closely paralleled at Luke 7:6, but Matthew drops the extra complication of the Centurion first sending friends to talk to Jesus. [ 1 ] The Centurion clearly acknowledges his subordinate position to Jesus, though the term translated as Lord does not necessitate the Centurion recognize Jesus as divine.
3 Commentary from the Church Fathers. ... Gospel of Matthew: Christian Bible part: ... Matthew 8:26 is a verse in the eighth chapter of the Gospel of Matthew in the ...
The New International Version translates the passage as: When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. For a collection of other versions see BibleHub Matthew 8:16.
Matthew 8:11 is the eleventh verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is part of the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew. After praising the Gentile Centurion's faith in the previous verse in this one Jesus prophesizes that many from around ...
This verse is paralleled at Mark 1:44-45, but Mark does not begin his narrative with crowds present and the author of Matthew may not have reconciled the verses when copying from Mark. [1] The Messianic Secret is an ongoing theme in the Gospel of Mark, but Matthew seems to care less about this issue, dropping several of the commands to secrecy ...
In the King James Version of the Bible the text reads: And his disciples came to him, and awoke him, saying, Lord, save us: we perish. The New International Version translates the passage as: The disciples went and woke him, saying, "Lord, save us! We're going to drown!" For a collection of other versions see BibleHub Matthew 8:25.
The Greek word σεισμὸς used in this verse for a storm is generally used for earthquakes. The more common word is λαιλαψ which is used in Luke 8:25 and Mark 4:37. Lapide gives many possible reasons for the storm, which from its sudden nature points to Jesus' divine hand at work.