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Jesus drives out a demon or unclean spirit, from the 15th-century Très Riches Heures. In English translations of the Bible, unclean spirit is a common rendering [1] of Greek pneuma akatharton (πνεῦμα ἀκάθαρτον; plural pneumata akatharta (πνεύματα ἀκάθαρτα)), which in its single occurrence in the Septuagint translates Hebrew ruaḥ tum'ah (רוּחַ ...
Those who believe this, suppose that this happened after Christ sent the Apostles out, and when the Apostles, by the power of Christ, cast out devils, and did miracles. However others believe that this occurred before the mission of the Apostles. In which case "your sons," would be the Jewish exorcists, who, expelled demons. An example of these ...
Shedim (Hebrew: שֵׁדִים, romanized: šēḏim; singular: שֵׁד šēḏ) [3] are spirits or demons in the Tanakh and Jewish mythology.Shedim do not, however, correspond exactly to the modern conception of demons as evil entities as originated in Christianity. [4]
Illustration of Jesus exorcizing the Gerasene demoniac by Spencer Alexander McDaniel, 2020. In the New Testament, Legion (Ancient Greek: λεγιών) is a group of demons, particularly those in two of three versions of the exorcism of the Gerasene demoniac, an account in the synoptic Gospels of an incident in which Jesus performs an exorcism.
The Hebrew term śāṭān (Hebrew: שָּׂטָן) was originally a common noun meaning "accuser" or "adversary" that was applicable to both human and heavenly adversaries. [5] [6] The term is derived from a verb meaning primarily "to obstruct, oppose". [7] [8] Throughout the Hebrew Bible, it refers most frequently to ordinary human adversaries.
Mosaic of the exorcism of the Gerasene demoniac from the Basilica of Sant'Apollinare Nuovo in Ravenna, dating to the sixth century AD. The exorcism of the Gerasene demoniac (Matthew 8:28-34; Mark 5:1-20; Luke 8:26-39), frequently known as the Miracle of the (Gadarene) Swine and the exorcism of Legion, is one of the miracles performed by Jesus according to the New Testament. [1]
In Luke 4:41 (and Mark 3:11), [67] when Jesus casts out demons, they fall down before him, and declare: "You are the Son of God." In John 1:34, [68] John the Baptist bears witness that Jesus is the Son of God and in John 11:27 [69] Martha calls him the Messiah and the Son of God.
See Jesus exorcising a mute. Lapide notes that from the Pharisees statement it appears that there are different orders of demons, just as there are ranks in angelic orders. He goes on further to say, "thus even among rebel soldiers there are standard-bearers, colonels, captains. For without these an army cannot be marshalled and governed.