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George Whitefield (/ ˈ hw ɪ t f iː l d /; 27 December [O.S. 16 December] 1714 – 30 September 1770), also known as George Whitfield, was an English Anglican minister and preacher who was one of the founders of Methodism and the evangelical movement.
He also read out copies of sermons collected from there and printed by John Erskine the famous Evangelical. In 1741, the great Methodist preacher George Whitefield came to Scotland, partly to raise money for his orphanage in Georgia. His stops included Leith and Glasgow. This was attended by several of M'Culloch's congregation, who belonged to ...
George Whitefield played a major role, traveling across the colonies and preaching in a dramatic and emotional style, accepting everyone as his audience. [ 273 ] The new style of sermons and the way people practiced their faith breathed new life into religion in America.
In the Middle Colonies, he was popular in the Dutch and German communities as well as among the British. Lutheran pastor Henry Muhlenberg told of a German woman who heard Whitefield preach and, though she spoke no English, later said she had never before been so edified. [52] In 1740, Whitefield began touring New England.
McGready's sermons were prepared in advance and followed a consistent pattern" they began with an introduction of the text, three or four points explicating it, and a conclusion. Because they were memorized and enlarged upon during the preaching, many in his audiences may have been unaware that he had written the sermons in advance.
John Hyatt (12 January 1767 – 30 January 1826) was an English nonconformist pastor and missionary. He found Wesleyan theology as a young man and went on to become a much loved and revered driving force of early Methodism in London, becoming influential in continuing the First Great Awakening started by George Whitefield in the 1740s.
The most important leaders included Methodists John Wesley, George Whitefield and hymn writer Charles Wesley. [ 6 ] [ 7 ] [ 8 ] Movements occurred inside the established state churches, but there was also a centripetal force that led to partial independence, as in the case of the Methodist and Wesleyan revivals.
In 1741, Ames satirized critics of Whitefield in "To the Scoffers at Mr. Whitefield's Preaching." Four years later, Whitefield came to Ames' hometown of Dedham to give one of his sermons. [10] The Old Farmer's Almanac, a popular annual publication in existence since 1792, copied the format used in the Ames' Almanack.