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Dasa Sahitya (Kannada: ದಾಸ ಸಾಹಿತ್ಯ) is a genre of literature of the bhakti movement composed by devotees in honor of Vishnu or one of his avatars. Dasa is literally servant in Kannada and sahitya is literature. Haridasas ("servants of God") were preachers of bhakti to Vishnu or one of his avatars.
The Bhakti movement in Hinduism refers to ideas and engagement that emerged in the medieval era on love and devotion to religious concepts built around one or more gods and goddesses. The Bhakti movement preached against the caste system and used local languages and so the message reached the masses. One who practices bhakti is called a bhakta ...
The text Anantadas Parcai is one of the earliest surviving biographies of various Bhakti movement poets which describes the birth of Ravidas. [9] Medieval era texts, such as the Bhaktamal suggest that Ravidas was the disciple of the Brahmin bhakti-poet Ramananda. [10] [11] He is traditionally considered as Kabir's younger contemporary. [1]
Srimanta Sankardev [10] (/ ˈ s r ɪ ˌ m æ n t ə ˈ s æ n k ər ˌ d eɪ v /, Assamese pronunciation: [sɹimɔntɔ xɔŋkɔɹdɛβ]; 1449–1568) was a 15th–16th century Assamese polymath; a saint-scholar, poet, playwright, dancer, actor, musician, artist social-religious reformer and a figure of importance in the cultural and religious history of the Bhakti movement in Assam.
Warkari (/ w ɑːr k ər i / WAR-kə-ree; Marathi: वारकरी; Pronunciation: Marathi pronunciation: [ʋaːɾkəɾiː]; Meaning: 'The one who performs the Wari') is a sampradaya (religious movement) within the bhakti spiritual tradition of Hinduism, geographically associated with the Indian state of Maharashtra.
Surdas was a 16th-century blind Hindu devotional poet and singer, who was known for his works written in praise of Krishna. [2] His compositions captured his devotion towards Krishna. Most of his poems were written in the Braj language, while some were also written in other dialects of medieval Hindi, like Awadhi.
He was a significant voice of the Bhakti movement in south India. [3] The Bhakti movement was a collective opposition to Brahmanical excesses and the moral and political decadence of the then-Kerala society. [3] The shift of literary production in Kerala to a largely Sanskritic, puranic religiosity is attributed this movement. [3]
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