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The Destruction of the Temple at Jerusalem by Nicolas Poussin (1637). Oil on canvas, 147 × 198.5 cm. Kunsthistorisches Museum, Vienna. Depicts the destruction and looting of the Second Temple by the Roman army led by Titus. [352] The Destruction of Jerusalem by Titus by Wilhelm von Kaulbach (1846).
First version, oil on canvas, 145.8 x 194 cm. The capture of Jerusalem by Titus in AD 70 is the subject of several history paintings by Nicolas Poussin.The earliest version, dated to 1626, is in the Israel Museum, catalogued as The Destruction and Sack of the Temple of Jerusalem. [1]
In the 1st century AD it was taken up by the authors of the gospels in the context of the Roman destruction of Jerusalem and the temple in the year 70, [2] with the Gospel of Mark placing the "abomination of desolation" into a speech by Jesus concerning the Second Coming. [3]
In 70 CE, at the height of the First Jewish–Roman War, the Second Temple was destroyed by the Roman siege of Jerusalem, [a] marking a cataclysmic and transformative point in Jewish history. [4] The loss of the Second Temple prompted the development of Rabbinic Judaism, which remains the mainstream form of Jewish religious practices globally.
Jewish tradition holds that the Temple was destroyed on Tisha B'Av, the 9th day of Av (Hebrew calendar), [45] the same date of the destruction of the Second Temple. Rabbinic sources state that the First Temple stood for 410 years and, based on the 2nd-century work Seder Olam Rabbah , place construction in 832 BCE and destruction in 422 BCE ...
In many contexts "cult image" specifically means the most important image in a temple, kept in an inner space, as opposed to what may be many other images decorating the temple. The term idol is an image or representation of a god used as an object of worship, [1] [2] [3] while idolatry is the worship of an "idol" as though it were God. [4] [5] [6]
As a result, Alypius of Antioch is commissioned to rebuild the Temple in Jerusalem and Jews are allowed to return to the city. [43] 363: The Galilee earthquake of 363 together with the re-establishment of Christianity's dominance following the death of Julian the Apostate at the Battle of Samarra ends attempts to build a third Temple in Jerusalem.
The destruction of Jerusalem and its temple led to a religious, spiritual and political crisis, which left its mark in prophetic literature and biblical tradition. [9] [8] The Kingdom of Judah was abolished and annexed as a Babylonian province with its center in Mizpah. [2] [9] [8] The Judean elite, including the Davidic dynasty, were exiled to ...