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Ayodhya signifies a great importance in the Buddhist literature. It is referred to as Saketa in traditional Buddhist literature. British archaeologist Alexander Cunningham who was also the first director general of the ASI identified three Buddhist places — Mani Parbat, Kuber Parbat and Sugriv Parbat at the site of Ayodhya. [citation needed]
The Baburnama, Babur's diary in which he meticulously documented his life, bears no mention of either the construction of a mosque in Ayodhya or the destruction of a temple for it (there is a known lacuna in his diary between 3 April and 17 September 1528, which period covers Babur's visit to Ayodhya [48]); neither do his grandson Akbar's court ...
Coin of ruler Muladeva, minted in Ayodhya, Kosala. Obv: Muladevasa, elephant to left facing symbol. Rev: Wreath, above symbol, below snake. The Deva dynasty of Saketa, was a dynasty of kings who ruled in the area of the city of Ayodhya, Kosala, in India from the 2nd century BCE until the end of 1st century BCE. [1] [2]
The Gupta-era texts, such as Kalidasa's Raghuvamsha and the Brahmanda Purana use "Ayodhya" as another name for Saketa, which was the ancient name of present-day Ayodhya. This identification also occurs in the later Sanskrit texts, including Hemachandra 's Abhidhana-Chintamani and Yashodhara's commentary on Kamasutra .
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The word "Ayodhya" is a regularly formed derivation of the Sanskrit verb yudh, "to fight, or wage war". [22] Yodhya is the future passive participle, meaning "to be fought"; the initial a is the negative prefix; the whole, therefore, means "not to be fought" or, more idiomatically in English, "invincible". [23]
Cunnigham identified Ayodhya with Sha-chi mentioned in Fa-Hien's writings, Visakha mentioned in Xuanzang's writings and Saketa mentioned in Buddhist legends. According to him, Gautama Buddha spent six years at this place. Although Ayodhya is mentioned in several ancient Hindu texts, Cunningham found no ancient structures in the city.
It further states that while residing at Ayodhya, Ayushchandra constructed "thousands of wells, tanks, rest-houses and ponds" in Saketa-mandala (the province of Ayodhya). According to Kishore Kunal, this verse proves that Ayodhya had "many grand temples" before the Muslim conquest. [30] Verse 25 states that damsels sang praises of Ayushchandra ...