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Chabad.org has a Jewish knowledge base which includes over 100,000 articles of information ranging from basic Judaism to Hasidic philosophy taught from the Chabad point of view. The major categories are the human being, God and man, concepts and ideas, the Torah, the physical world, the Jewish calendar, science and technology, people and events ...
Programs on JBS are intended to reflect the diversity and pluralism of the worldwide Jewish population. Programs include: Daily news from the JBS News desk and daily news from Israel in English ILTV.TV. [11] News breaks and programs with viewer call-ins. Live Friday and Saturday Shabbat services and holiday services. Public affairs events
Chabad of Bainbridge Island [4] Chabad of NW Seattle, Ballard [5] Eastside Torah Center, Bellevue [6] Chabad of Bellingham [7] Chabad of Capitol Hill [8] Congregation Shaarei Tefilah-Lubavitch, Seattle [1]: 79 [9] Chabad of Downtown Seattle [10] The Friendship Circle of WA [11] Chabad of Central Cascades, Issaquah [12] Chabad Jewish Russian ...
In a Chabad house, the shaliach (a Chabad rabbi) and shalucha (often his wife) host programs, activities, and services for the local Jewish community and tourists. [ 4 ] Chabad centers exist around the world and serve as Jewish community centers that provide educational and outreach activities for the entire Jewish community regardless of ...
The Chabad movement was established after the First Partition of Poland in the town of Liozno, Pskov Governorate, Russian Empire (now Liozna, Belarus), in 1775, by Shneur Zalman, [4] a student of Dov Ber of Mezeritch, the successor to Hasidism's founder, Rabbi Israel Baal Shem Tov.
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The Saturday morning meal traditionally begins with kiddush and Hamotzi on two challot.. It is customary to eat hot foods at this meal. During and after the Second Temple period, the Sadducees, who rejected the Oral Torah, did not eat heated food on Shabbat (as heated food appears to be prohibited in the written section of the Torah).
By 1975, many of the members of the congregation had moved to Montgomery County, Maryland, and only one-fifth of the seats in the sanctuary were filled for Shabbat services. [20] The congregation's leadership decided to build a chapel and a religious school on Seven Locks Road in Potomac. [20] [21] It was considered a branch synagogue. [20]