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Telugu director Mohan Krishna Indraganti named his second film Mayabazar (2006, also a fantasy film). Regarding his title, Indraganti said he was a fan of Mayabazar and named his film (produced by B. Satyanarayana) at the insistence of writer D. V. Narasaraju.
The film begins in Rayalaseema, where the followers of a powerful factionist, Chennakesava Reddy, genuflect before his idol and eagerly await his arrival after 22 years.. Today, the terrain is under the demonic influence of Dhanunjaya Reddy, with the backing of his three siblings, Minister Jai Reddy, Justice Ravi Reddy, & Krishna Red
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It is a part of the Kathasaritsagara, a work that was compiled no later than the 11th century. [4] It features a frame story of a sorcerer who asks King Vikramaditya to capture a corpse hanging on a tree that stands in the middle of a cremation ground. [5] The corpse is possessed by a vetala, who proposes to tell the king a story along the journey.
Vritra try to eat indra. Antaboga is the world serpent of traditional Javanese mythology.It is a derivative from the Hindu Ananta Shesha combined with Javanese animism.; Gogaji also known as Jahar Veer Gogga is a folk deity, worshiped in the northern states of India.
In Jewish mythology, a dybbuk (/ ˈ d ɪ b ə k /; Yiddish: דיבוק, from the Hebrew verb דָּבַק dāḇaq meaning 'adhere' or 'cling') is a malicious possessing spirit believed to be the dislocated soul of a dead person. [1] It supposedly leaves the host body once it has accomplished its goal, sometimes after being exorcised. [2 ...
In Telugu regions, the deity sometimes has no permanent shrine, but a temporary pandal. Some goddesses wish to be in the open space to feel the same hardships as their devotees. [6] Yet there is no distinction between the dwelling-place of the deity and the deity: the dwelling-place itself is a form of the deity.