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Righteousness, according to Jewish belief, was not restricted to those who accepted the Jewish religion. Maimonides regards the righteous among the nations who carried into practice the seven fundamental laws of the covenant with Noah and his descendants as participants in the felicity of the hereafter . [ 41 ]
Jewish religious movements, sometimes called "denominations", include diverse groups within Judaism which have developed among Jews from ancient times. Samaritans are also considered ethnic Jews by the Chief Rabbinate of Israel, although they are frequently classified by experts as a sister Hebrew people, who practice a separate branch of Israelite religion.
Pages in category "Jewish belief and doctrine" The following 18 pages are in this category, out of 18 total. This list may not reflect recent changes. A. Ana BeKoach;
The religion is considered one of the earliest monotheistic religions in the world. Jewish religious doctrine encompasses a wide body of texts, practices, theological positions, and forms of organization. Among Judaism's core texts is the Torah, the first five books of the Hebrew Bible, and a collection
Following the end of the Babylonian captivity and the subsequent establishment of Yehud Medinata in the 4th century BCE, Yahwism coalesced into what is known as Second Temple Judaism, [13] [14] from which the modern ethnic religions of Judaism and Samaritanism, as well as the Abrahamic religions of Christianity and Islam, would later emerge.
Jewish philosophy includes all philosophy carried out by Jews, or in relation to the religion of Judaism. The Jewish philosophy is extended over several main eras in Jewish history, including the ancient and biblical era, medieval era and modern era (see Haskalah). The ancient Jewish philosophy is expressed in the bible.
According to Kabbalistic belief, early kabbalistic knowledge was transmitted orally by the Patriarchs, prophets, and sages, eventually to be "interwoven" into Jewish religious writings and culture. [18] According to this view, early kabbalah was, in around the 10th century BCE, an open knowledge practiced by over a million people in ancient Israel.
The midrash [2] is the genre of rabbinic literature which contains early interpretations and commentaries on the Written Torah and Oral Torah, as well as non-legalistic rabbinic literature and occasionally the Jewish religious laws , which usually form a running commentary on specific passages in the Tanakh. [3]