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Free will in antiquity is a philosophical and theological concept. Free will in antiquity was not discussed in the same terms as used in the modern free will debates, but historians of the problem have speculated who exactly was first to take positions as determinist, libertarian, and compatibilist in antiquity. [1]
Athenian men believed that women had a higher sex drive and consequentially if given free range to engage in society would be more promiscuous. With this in mind, they feared that women may engage in affairs and have sons out of wedlock which would jeopardize the Athenian system of property and inheritance between heirs as well as the citizenry ...
For Constant, freedom in the sense of the Ancients "consisted of the active and constant participation in the collective power" and consisted in "exercising, collectively, but directly, several parts of the whole sovereignty" and, except in Athens, they thought that this vision of liberty was compatible with "the complete subjection of the individual to the authority of the whole". [1]
A major intervention in the history of the body in the West was Thomas W. Laqueur's 1990 book Making Sex: Body and Gender from the Greeks to Freud. Laqueur argued that from the eighteenth century into the late twentieth, Western societies had generally thought of humans as having two fundamentally sexes, male and female.
Diogenes the Cynic, [a] also known as Diogenes of Sinope (c. 413/403–c. 324/321 BC), was an ancient Greek philosopher and one of the founders of Cynicism.Renowned for his ascetic lifestyle, biting wit, and radical critiques of social conventions, he became a legendary figure whose life and teachings have been recounted, often through anecdote, in both antiquity and later cultural traditions.
The problem of free will has been identified in ancient Greek philosophical literature. The notion of compatibilist free will has been attributed to both Aristotle (4th century BCE) and Epictetus (1st century CE): "it was the fact that nothing hindered us from doing or choosing something that made us have control over them".
The play - ancient Greek tragedy 'Antigone', a story about free will, disobedience and authority - spoke to their hearts. ... Every rehearsal was a taste of freedom, said another inmate, 54-year ...
Epicureanism divided pleasure into two broad categories: pleasures of the body and pleasures of the mind. [42] Pleasures of the body involve sensations of the body, such as the act of eating delicious food or of being in a state of comfort free from pain, and exist only in the present. [42]