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Hong Xiuquan [b] (1 January 1814 [a] – 1 June 1864), born Hong Huoxiu [c] and with the courtesy name Renkun, was a Chinese revolutionary and religious leader who led the Taiping Rebellion against the Qing dynasty. He established the Taiping Heavenly Kingdom over large portions of southern China, with himself as its "Heavenly King".
The God Worshipping Society (simplified Chinese: 拜上帝会; traditional Chinese: 拜上帝會; pinyin: Bài Shàngdì Huì) [a] was a religious movement founded and led by Hong Xiuquan which drew on his own unique interpretation of Protestant Christianity [1] [2] and combined it with Chinese folk religion, based on the faith in Shangdi ("Highest/Primordial God"), and other religious ...
On 11 January 1851 (the 11th day of the first lunar month), incidentally Hong Xiuquan's birthday, Hong declared himself "Heavenly King" of a new dynasty, the "Heavenly Kingdom of Great Peace". [13] After minor clashes, the violence escalated into the uprising in February 1851, in which a 10,000-strong rebel army routed and defeated a smaller ...
Issachar Jacox Roberts (Chinese: 罗孝全 Luó Xiàoquán; 1802–1871) was a Southern Baptist missionary in Qing China notable for being in direct contact with Hong Xiuquan and for denying him Christian baptism.
Hong Daquan's confession claimed that Hong Xiuquan had made him co-sovereign of the Heavenly Kingdom and given him that title, but was more likely an echo of an earlier but unconnected White Lotus Rebellion. However, the capture of Nanjing in that year led to a deterioration of relations between the Taiping rebels and the triads.
Some of his books during this period included The Search for Modern China (1990), which was published on the back of the Tiananmen Square massacre in 1989, and God's Chinese Son: The Taiping Heavenly Kingdom of Hong Xiuquan (1996). [6] Spence was president of the American Historical Association between 2004 and 2005. [7]
Hong Xiuquan declared in 1848 that the spirit of the 'Holy Wind of the Heavenly Father' (天父) would possess Yang Xiuqing and give him orders through Yang. This had allowed Yang to become even more influential and placed him in a position higher than Hong, as Yang often gave orders to Hong, who was supposed to be his superior, [ 3 ] in the ...
Edwin Stevens (August 1802 – January 5, 1837) was an American Congregationalist chaplain [1] and a Protestant missionary to Qing China who is primarily remembered for his unintentional influence on Hong Xiuquan.