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The problem of evil is generally formulated in two forms: the logical problem of evil and the evidential problem of evil. The logical form of the argument tries to show a logical impossibility in the coexistence of a god and evil, [ 2 ] [ 10 ] while the evidential form tries to show that given the evil in the world, it is improbable that there ...
When evil is restricted to actions that follow from these sorts of motivations, theorists sometimes say that their subject is pure, radical, diabolical, or monstrous evil. This suggests that their discussion is restricted to a type, or form, of evil and not to evil per se. [14] Some theorists define evil by what emotions are connected to it.
[1] [7] [2] Evil in most theological discussions is defined in a broad manner as any and all pain and suffering, but religion also uses a narrow definition that says evil involves horrific acts committed by an independent moral agent and does not include all wrongs or harm including that from nature.
In many Abrahamic religions, demons are considered to be evil beings and are contrasted with angels, who are their good contemporaries.. Evil, by one definition, is being bad and acting out morally incorrect behavior; or it is the condition of causing unnecessary pain and suffering, thus containing a net negative on the world.
For some thinkers, the existence of evil and hell could mean that God is not perfectly good and powerful or that there is no God at all. [62] Theodicy tries to address this dilemma by reconciling an all-knowing, all-powerful, and omnibenevolent God with the existence of evil and suffering, outlining the possibility that God and evil can coexist.
Good is the cause of evil, but only owing to fault on the part of the agent. In his theodicy, to say something is evil is to say that it lacks goodness which means that it could not be part of God's creation, because God's creation lacked nothing. Aquinas noted that, although goodness makes evil possible, it does not necessitate evil.
Charles Uzzell-Edwards (born 1968) [1] is a Welsh graffiti artist known by the moniker "Pure Evil". He is the son of painter John Uzzell Edwards. [2] [3] Career.
Discussion of Doctrinal Problems Thus, the Ōjōyōshū was intended as a comprehensive guide toward rebirth in the Pure Land of Amitabha Buddha in what Genshin believed was the declining age of the Dharma where the efficacy of the traditional Buddhist path toward buddhahood was no longer feasible.