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A mufti advises a woman whose son-in-law cannot consummate his marriage (Ottoman illustration, 1721).. Sexuality in Islam contains a wide range of views and laws, which are largely predicated on the Quran, and the sayings attributed to Muhammad and the rulings of religious leaders confining sexual activity to marital relationships between men and women.
Muslim attitudes to LGBTQ practices have varied throughout Islamic history; legal scholars condemned and often formulated punishments for homosexual acts, yet lenient (or often non-existent) enforcement allowed for toleration, and sometimes "celebration" of such acts. [11]
Al-Muḥāsibī (Arabic: المحاسبي) (781–857 CE) was a Muslim Arab, theologian, philosopher and ascetic.He is considered to be the founder of the Baghdad School of Islamic philosophy which combined Kalam and Sufism, and a teacher of the Sufi masters Junayd al-Baghdadi and Sirri Saqti.
Erotic sculptures from Khajuraho temple complex, India. The views of the various different religions and religious believers regarding human sexuality range widely among and within them, from giving sex and sexuality a rather negative connotation to believing that sex is the highest expression of the divine. [1]
His second essay, on "Infantile Sexuality", argues that children have sexual urges, from which adult sexuality only gradually emerges via psychosexual development. [7] ...
The Law on Sexual Violence Crimes (Indonesian: Undang-Undang Tindak Pidana Kekerasan Seksual, abbreviated as UU TPKS) is a law aimed to tackle sexual violence in Indonesia. The bill of the law was proposed on January 26, 2016. The law focuses on the prevention of sexual violence, more rights for victims and to acknowledge marital rape. [1]
Kiai Hajji Ali Yafie (1 September 1926 – 25 February 2023) was an Indonesian faqih who was chairman of the Indonesian Ulema Council. [1] He was a prominent figure of Nahdlatul Ulama (NU), the largest Islamic organization in the world based in Indonesia, and served as a temporary chief adviser from 1991 to 1992.
Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Indonesia face legal challenges and prejudices not experienced by non-LGBTQ residents. Traditional social norms disapprove of homosexuality and gender transitioning, which impacts public policy.