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Malik was born as the son of Anas ibn Malik (not the Sahabi with the same name) and Aaliyah bint Shurayk al-Azdiyya in Medina, c. 711. His family was originally from the al-Asbahi tribe of Yemen , but his great grandfather Abu 'Amir relocated the family to Medina after converting to Islam in the second year of the Hijri calendar , or 623 CE.
Sharh Muwatta al-Malik by Muhammad al-Zurqani. It is considered to be based on three other commentaries of the Muwatta; the Tamhid and the Istidhkar of Yusuf ibn Abd al Barr, as well as the Al-Muntaqa of Abu al-Walid al-Baji. Al-Imla' fi Sharh al-Muwatta in 1,000 folios, by Ibn Hazm. [20] Sharh Minhaaj by Subki. [21] Sharh Muwatta by Ali al-Qari
The Maliki school or Malikism (Arabic: ٱلْمَذْهَب ٱلْمَالِكِيّ, romanized: al-madhhab al-mālikī) is one of the four major schools of Islamic jurisprudence within Sunni Islam. [1] It was founded by Malik ibn Anas (c. 711–795 CE) in the 8th century.
Yahya ibn Yahya travelled to the East at a young age and studied with Malik ibn Anas, becoming an ardent follower of his. Al-Andalus in his time was dominated by the followers of imam al-Awza'i – due to the fact that most Arabic Muslim conquerors came from Syria – beside different other schools of Jurisprudence according to imam al-Dhahabi ...
His book on the three great Sunni jurists Malik ibn Anas, Al-Shafi'i and Abu Hanifa noticeably excluded both his former patron Dawud al-Zahiri and Ahmad ibn Hanbal. [14] Ibn 'Abd al-Barr represented the traditionalist strand of the Maliki school. [15] He is often referred to as the "Bukhari of the West."
Abd al-Rahman ibn al-Qasim was born in Egypt in a mosque known as the 'Utaqi Mosque in the mid 8th century CE at a time when the Abbasids took control of the Muslim world from the Umayyads. Ibn al-Qasim's origins were from the Palestinian town of Ramla. He was a descendant from the slaves of Ta'if whom the Prophet Muhammad had freed.
al-Tadhkirah fī Aḥwāl al-Mawtà wa-Umūr al-Ākhirah (Reminder of the Conditions of the Dead and the Matters of the Hereafter): a book dealing with the topics of death, the punishments of the grave, the end times and the day of resurrection; Al-Asnà fi Sharḥ al-Asmā' al-Ḥusnà; Kitāb ut-Tadhkār fi Afḍal il-Adhkār
Abd al-Rahman ibn Ahmad ibn Rajab (736-795 AH / 1335–1393 CE), commonly known as Ibn Rajab, (which was a nickname he inherited from his grandfather who was born in the month of Rajab), was a muhaddith, scholar, and jurist. [5]