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In 1868, Charles Warren identified Tell es-Sultan as the site of biblical Jericho. [4] Ernst Sellin and Carl Watzinger excavated the site between 1907 and 1909 and in 1911, finding the remains of two walls which they initially suggested supported the biblical account of the Battle of Jericho.
In Damascus, Khalil entered the city with chained Crusader prisoners and captured Crusader standards – carried upside-down in defeat. The Sultan returned to Cairo with the gate of the Church of Saint Andrew from Acre, which was used to construct a mosque [ 48 ] and released Philip Mainebeuf's delegation. [ 49 ]
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
The preparation of the altar is the preparation for the destruction of apostate Jerusalem as if it were a whole burnt offering. This is in accordance with how scriptures of the Hebrew Bible declare an apostate city should be destroyed. The priest would burn the city's booty in the middle of the city square with fire from God's altar.
Breaking Strongholds in Your City, Regal Books, 1993. ISBN 0-8307-1638-6; Freedom from the Religious Spirit, Regal Books, 2005. ISBN 0-8307-3670-0; Engaging the Enemy, Regal Books, 1991. Prayer Warrior Series, Regal Books, 1992–1997. Warfare Prayer: How to Seek God's Power and Protection in the Battle to Build His Kingdom ISBN 0-8307-1534-7
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The siege of Masada was one of the final events in the First Jewish–Roman War, occurring from 72 to 73 CE on and around a hilltop in present-day Israel.The siege is known to history via a single source, Flavius Josephus, [3] a Jewish rebel leader captured by the Romans, in whose service he became a historian.
And for the Romans, they so well remembered what they had suffered during the siege, that they spared none, nor pitied any, but drove the people down the precipice from the citadel, and slew them as they drove them down; at which time the difficulties of the place hindered those that were still able to fight from defending themselves; for as ...