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Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
This is an index of lists of deities of the different religions, cultures and mythologies of the world. List of deities by classification; Lists of deities by cultural sphere; List of fictional deities; List of goddesses; List of people who have been considered deities; see also apotheosis, Imperial cult and Sacred king
[3] [4] According to Talcott Parsons, otherworldly stances provided no leverage upon socio-economic problems, and inner-worldly mystics attached no significance to the material world surrounding them, [5] the inner-worldly ascetic acted within the institutions of the world, while being opposed to them, and as an instrument of God. However ...
Equine god / goddess; A132.5. Bear god / goddess; A132.9. Cattle god / goddess; A161.2. King of the Gods; A177.1. Gods as Dupe or Tricksters; A192. Death or departure of the gods; A193. Gods of Dying-and-rising; A200—A299. Gods of the Upper World A210. Gods of the Sky; A220. Gods of the Sun; A240. Gods of the Moon; A250. Gods of the Stars ...
Among Christian denominations there is some disagreement about what should be included in the canon, primarily about the Apocrypha, a list of works that are regarded with varying levels of respect. Beelzebub – a name derived from a Philistine god, formerly worshipped in Ekron, and later adopted by some Abrahamic religions as a major demon.
Critics of Christian conceptions of God as all-good, all-knowing, and all-powerful cite the presence of evil in the world as evidence that it is impossible for all three attributes to be true; this apparent contradiction is known as the problem of evil.
Examples of this are the hyperactive agent detection device and the minimally counterintuitive concepts [6] or the process of initiation [7] explaining Buddhism and Taoism. The cognitive byproduct explanation of religion is an application of the concept of spandrel and of the concept of exaptation explored by Stephen Jay Gould among others. The ...