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Further treatments: In the Question of the Summa theologica: in Article I, Aquinas finds that the existence of God is not self-evident to humans. In Article II, he says that the approach of demonstration a posteriori can be used to go trace back to assert the a priori existence of God. Article III (i.e., the Five Ways) is a summary or ...
In the opening chapter, Aquinas affirms that the book's target audience are those searching for a convenient synopsis of Christian theology. The Compendium is a particularly mature work, written at the end of the theologian's career, and it can be seen as a brief assessment of the topics which the author understood as most important. [ 1 ]
(in English and Latin) Complete works of St. Thomas Aquinas; Thomas Aquinas works at Somni: (in Latin) Aurea expositio sancti Pauli apostoli ad Corinthios. Naples, 1491 (in Latin) Beati Thomae Aquinatis De ente et essentia. Italy, made between 1477 and 1485. It contains: De ente et essentia, Rescriptum super libro De ente et essentia and De ...
Thomas Aquinas OP (/ ə ˈ k w aɪ n ə s / ⓘ ə-KWY-nəs; Italian: Tommaso d'Aquino, lit. 'Thomas of Aquino'; c. 1225 – 7 March 1274) was an Italian [6] Dominican friar and priest, the foremost Scholastic thinker, [7] as well as one of the most influential philosophers and theologians in the Western tradition. [8]
Thomas Aquinas holds that the existence of God can be demonstrated by reason, [38] a view that is taught by the Catholic Church. [39] The quinque viae (Latin: five ways ) found in the Summa Theologica ( I, Q.2, art.3 ) are five possible ways of demonstrating the existence of God, [ 40 ] which today are categorized as:
Human reasoning alone can prove: the existence of God; His total simplicity or lack of composition; his eternal nature (i.e., He exists outside of time, as time is held to be a part of God's created universe); His knowledge; the way His will operates; and His power. Although St. Thomas felt that human reason alone could prove that God created ...
The Index Thomisticus was a digital humanities project begun in the 1940s that created a concordance to 179 texts centering around Thomas Aquinas. Led by Roberto Busa , the project indexed 10,631,980 words over the course of 34 years, initially onto punched cards .
The work was originally written circa 1256–1259, during Aquinas's first period in Paris. [2] [3] It is one of the few of Aquinas's works for which the original dictation (for questions 2 to 22) still exists. [3] This determination was made by A. Dondaine of the Leonine Commission in 1956, and is generally accepted by scholars. [4]