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Ashvamedhika Parva (Sanskrit: अश्वमेध पर्व), is the fourteenth of eighteen books of the Indian epic Mahabharata. It traditionally has 2 parts and 96 chapters. It traditionally has 2 parts and 96 chapters.
The best-known text describing the sacrifice is the Ashvamedhika Parva (Sanskrit: अश्वमेध पर्व), or the "Book of Horse Sacrifice," the fourteenth of eighteen books of the Indian epic poem Mahabharata. Krishna and Vyasa advise King Yudhishthira to perform the sacrifice, which is described at great length. The book ...
Ashvamedhika Parva, fourteenth book of the ancient Indian epic Mahabharata; Ashwamedhadatha, a king of the Kuru Kingdom in Vedic India; Ashwamedh, a Gujarati-language play by Indian writer Chinu Modi; Aswamedham, an Indian quiz television program; Aswamedham, a 1992 Indian Telugu-language action film
Uttanka's legend is narrated in the Hindu epic Mahabharata in two versions. The first is the original narrated in the Paushya Parva chapter of the first Book, Adi Parva.The other version is in the Utankopakhyana (named after Uttanka) in the Ashvamedhika Parva, the 14th Book of the epic.
An illustration from the Razmnama depicting a scene of Ashramavasika Parva. Kunti leading Dhritarashtra and Gandhari as they head to Sannyasa. Ashramvasika Parva (Sanskrit: आश्रमवासिक पर्व), or the "Book of the Hermitage", is the fifteenth of the eighteen books of the Indian epic Mahabharata. It traditionally has 3 ...
The next appearance of Manipur is in the Ashvamedhika Parva of the epic. After coming victorious in the Kurukshetra War, Yudhishthira performed Ashvamedha Yajna to expand his kingdom. A horse was loose free and the royal soldiers, led by Arjuna, followed it. When the horse reached Manipur, it was stopped was King Babruvahana. Arjuna and ...
Anugita is an ancient Sanskrit text embedded in the Book 14 (Ashvamedhika Parva) of the Hindu epic the Mahabharata. [1] Anugita literally means an Anu ("continuation, alongside, subordinate to") of Gita. The original was likely composed between 400 BCE and 200 CE, [1] but its versions probably modified through about the 15th- or 16th-century. [2]
Therefore, the Viṣṇu parva and the Bhaviṣya parva can be dated to at least the 3rd century CE. J. L. Masson and D. H. H. Ingalls regard the language of Harivamsa not later than 2nd or 3rd century CE and possibly from the 1st century CE; and André Couture that Mathura's description in Harivamsa is similar to cities of Kushana period (1st ...