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The process in which a gentile (non-Jew) becomes a Jew resembles both naturalization, as well as religious conversion. The convert accepts upon themselves the laws, culture, history, and identity of the Jewish people. [21] [22] [23] As such, there is no way to become a Jew without going through a recognized Jewish court. [24]
Today, the process has become more centralized, with the conversion candidate having to convince a rabbi and the beth din of their sincerity, and there will usually be a considerable amount of study. In addition to studying, potential converts are typically expected to become involved in the Jewish community.
Angela Warnick Buchdahl, American Reform Jewish Rabbi, converted to Orthodox Judaism at age 21. She was not raised within the Buddhist faith; however, her mother is Buddhist so by Orthodox Jewish law she was not considered Jewish, but she was raised Jewish and so by Reform Jewish law she has always been Jewish.
A "righteous proselyte" is a gentile who has converted to Judaism, is bound to all the doctrines and precepts of the Jewish religion, and is considered a full member of the Jewish people. The proselyte is circumcised as an adult ( milah l'shem giur ), if male, and immerses in a mikvah to formally effect the conversion.
Adherents of Judaism do not believe that Jesus of Nazareth was the Messiah or Prophet nor do they believe he was the Son of God.In the Jewish perspective, it is believed that the way Christians see Jesus goes against monotheism, a belief in the absolute unity and singularity of God, which is central to Judaism; [1] Judaism sees the worship of a person as a form of idolatry, which is forbidden. [2]
Paul thought not that gentiles should not become Jews, but that they could not become Jews: covenantal circumcision, he insisted, occurs only on the eighth day of the male infant's life (Philippians 3.5). [31] [22] Jewish circumcision for adult gentile males, in view of Jewish law, was thus "nothing" (1 Corinthians 7.19).
The Council of Jerusalem is generally dated to 48 AD, roughly 15 to 25 years after the crucifixion of Jesus, between 26 and 36 AD. Acts 15 and Galatians 2 both suggest that the meeting was called to debate whether male Gentiles who were converting to become followers of Jesus were required to become circumcised; the rite of circumcision was considered execrable and repulsive during the period ...
The Mosaic Law and the teachings of the New Testament are to be obeyed by both Jews and Gentiles in the community of believers. [26] Salvation derives from the belief in Jesus as personal savior. Observance of the Mosaic Law is understood to be an outward sign of salvation rather than the means through which salvation is earned.