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Māori mythology and Māori traditions are two major categories into which the remote oral history of New Zealand's Māori may be divided. Māori myths concern tales of supernatural events relating to the origins of what was the observable world for the pre-European Māori, often involving gods and demigods.
Hinepūkohurangi, the goddess of the mist. Hineteiwaiwa, the goddess of childbirth, te whare pora and the arts. Hinemoana, the goddess of the ocean. Ikaroa, the long fish that gave birth to all the stars in the Milky Way. Kohara. Kui, the chthonic demigod. Mahuika, the goddess of fire.
Rangi and Papa. Papa and Rangi held each other in a tight embrace. In Māori mythology the primal couple Rangi and Papa (or Ranginui and Papatūānuku) appear in a creation myth explaining the origin of the world and the Māori people [1] (though there are many different versions). In some South Island dialects, Rangi is called Raki or Rakinui.
The primordial gods were Ranginui and Papatūānuku, Heaven and Earth. Te Anu-matao was the wife of Tangaroa. Hine-titamauri was the wife of Punga. Hine-te-Iwaiwa married Tangaroa and had Tangaroa-a-kiukiu, Tangaroa-a-roto, and Rona. Tangaroa-a-roto and Rona married Te Marama the moon. Hinetakurua married Tama-nui-te-ra, the Sun. [2]
ISBN. 1869436121. In the Beginning is a 2001 New Zealand children’s book by Peter Gossage, a New Zealand author. The book is a retelling of the Māori creation story and is sculpted around Māori mythology. Gossage writes about the struggle of Ranginui and Papatūānuku's children who are tired of living in the dark and trying to part their ...
Uenuku (or Uenuku-Kōpako, also given to some who are named after him [1]) is an atua of rainbows and a prominent ancestor in Māori tradition. Māori believed that the rainbow's appearance represented an omen, and one kind of yearly offering made to him was that of the young leaves of the first planted kūmara crop. [2]
Whaitiri is a female atua and personification of thunder in Māori mythology. She is the grandmother of Tāwhaki and Karihi. Whaitiri is the granddaughter of Te Kanapu, son of Te Uira, both of whom are personified forms of lightning (Reed 1963:158). Another more primary atua of thunder, a male, is Tāwhirimātea.
Tūmatauenga. Tūmatauenga (Tū of the angry face) is the primary god (atua) of war and human activities such as hunting, food cultivation, fishing, and cooking in Māori mythology. In creation stories, Tū suggests to kill his parents to allow light into the world. After they are instead separated.