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Matthew 8 is the eighth chapter of the Gospel of Matthew in the New Testament and continues the narrative about Jesus' ministry in Galilee previously described in Matthew 4:23–25. It follows on from the Sermon on the Mount , noting in its opening verse that Jesus had come down from the mountain where he had been teaching.
The first discourse (Matthew 5–7) is called the Sermon on the Mount and is one of the best known and most quoted parts of the New Testament. [6] It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6]
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant , the second of a series of miracles in Matthew.
The last verse of chapter 5 of Matthew (Matthew 5:48) [29] is a focal point of the Sermon that summarizes its teachings by advising the disciples to seek perfection. [30] The Greek word telios used to refer to perfection also implies an end, or destination, advising the disciples to seek the path towards perfection and the Kingdom of God. [30]
The Major Galilean ministry, also called the Great Galilean ministry, begins in Matthew 8, after the Sermon on the Mount and refers to activities up to the death of John the Baptist. [ 7 ] [ 8 ] The beginnings of this period include The Centurion's Servant ( Matthew 8:5–13 ) and Calming the storm ( Matthew 8:23–27 ), both dealing with the ...
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him. A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean." Mark and Luke do not connect the verse to the Sermon.
The miraculous healing of a centurion's servant is reported in Matthew 8:5–13 and Luke 7:1–10. These two Gospels narrate how Jesus healed the servant of a centurion in Capernaum. John 4:46–54 has a similar account at Capernaum but states that it was the son of a royal official who was healed. In both cases the healing took place at a ...
However, in his analysis of Matthew, R. T. France presents linguistic arguments against the equivalence of pais and son and considers these two separate miracles. [5] Merrill C. Tenney in his commentary on John [6] and Orville Daniel in his Gospel harmony [7] also consider them two different incidents.