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Some early modern scholars such as Antoine Augustin Calmet (1672–1757) and later figures such as Ernst Friedrich Karl Rosenmüller (1768–1835), and Carl Friedrich Keil (1807–1888), believed the source river [for Eden] was a region of springs: "The Pishon and Gihon were mountain streams.
Rivers of Paradise flowing underneath the feet of Lamb of God (mosaic in Santi Cosma e Damiano, ca. 530 AD). Following Saint Ambrose [2] (per Cohen, [11] the association was established earlier, in a letter by Cyprian in 256 AD) the rivers are interpreted as four evangelists (or Gospels), with Water of Life flowing from the word of Christ (the Fountain of Life [11]) to bring salvation.
The "waters of Merom" used to be identified with a lake ten miles north of the Sea of Galilee, formed by the River Jordan. [3]The "waters of Merom" were previously thought to be Lake Hula, but this is disputed and the name was more likely to apply to a spring or stream in the area.
Gihon is the name of the second river mentioned in the second chapter of the biblical Book of Genesis.The Gihon is mentioned as one of four rivers (along with the Tigris, Euphrates, and Pishon) issuing out of Eden, branching from a single river that split after watering the Garden of Eden (Genesis 2:10-14).
The region lies directly east of the Jordan River and just northeast of the Dead Sea. Mount Nebo (31°45.9'N 35°43.1'E) is the highest among a handful of Pisgah summits; an arid cluster of hilltops on the western edge of the Trans-Jordanian Plateau.
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Many lakes and rivers have names that are linked to beings such as gods, including Tyesmere (Tīw's mere) in England and Tissø (Týr's or god's lake) in Denmark. The latter body of water was the site of a religious centre during the Viking Age . [ 25 ]