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The legend of Son Tinh and Thuy Tinh (Mountain God and Water God) [12] The betrayal of An Dương Vương [13] Hoan Kiem Lake – Le Loi and the Magical Sword [citation needed] Ông Táo – the Kitchen Gods [14] The origins of bánh chưng-the story of Lang Lieu [15] Four Elements – the Turtle, the Dragon, the Unicorn and the Phoenix [16]
Ông Trời is referred to by many names depending on the religious circumstances. In South Vietnam, he is often called Ông Thiên (翁天). In Đạo Mẫu, he is called the Vua Cha Ngọc Hoàng (𢂜吒玉皇, Monarchical Father Ngọc Hoàng), as he is the father of Liễu Hạnh.
Pages in category "Vietnamese gods" The following 26 pages are in this category, out of 26 total. This list may not reflect recent changes. B. Bà Chúa Kho;
Thu owned some land, where he built and inaugurated in 1996 a shrine to Khiêm. By 2016, it had attracted more than 10,000 visitors, and Thu had organized around the channeled messages of Khiêm a new religious movement with thousands of followers. [33]
In anthropological literature these systems of practice may be referred to as astral cults. The most notable instances of this are Sun gods and Moon gods in polytheistic systems worldwide. Also notable are the associations of the planets with deities in Sumerian religion , and hence in Babylonian and Greco - Roman religion, viz. Mercury , Venus ...
The Earth God and the Forest God gave birth to a daughter named Shennong. Shennong grew up to marry the son of the Water God and the Storm God name the Dragon God. Because both families hate each other, they try their best to prevent this marriage. The Forest God sent some tree ghosts to harass them, but every tree that came, was cut down by ...
According to Đại Việt sử ký toàn thư, a book written in a Confucian perspective, Kinh Dương Vương originates from China: Emperor Ming, the great-great-grandson of the mythological Chinese ruler Shennong, went on a tour of inspection south of the Nanling Mountains, settled down and married a certain Beautiful Immortal Lady (鶩僊女 Vụ Tiên Nữ), who then gave birth to an ...
Diorama of a lên đồng inside the Vietnamese Women's Museum, Hanoi The costume of god Chầu Đệ tam Thoải phủ in lên đồng ritual. The most prominent ritual of Đạo Mẫu is the ceremony of hầu bóng (lit. ' serving the reflections '), in which a priest or priestess mimics the deities by dressing and acting like them.