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Ahwenepa nkasa is the Ghanaian given name for a fabric print found in Ghana, Togo, Benin and the Ivory Coast. This fabric is produced by Ghana Textiles Company (GTP) under VLISCO and Akosombo Industrial Company Limited, formerly called Akosombo Textile Limited (ATL).
Figurative palanquin; drawing by Ataa Oko from Ghana. Among Christians, the use of custom coffins is relatively recent and began in the Greater Accra Region around 1950. They were formerly used only by Ga chiefs and priests, but since around 1960, figurative coffins have become an integral part of the local funeral culture. [4]
A funeral is a ceremony connected with the final disposition of a corpse, such as a burial or cremation, with the attendant observances. [1] Funerary customs comprise the complex of beliefs and practices used by a culture to remember and respect the dead, from interment, to various monuments, prayers, and rituals undertaken in their honour.
When greeting people in a home, it is considered improper if the guest ignores anyone present. Guests are expected to acknowledge and greet every person at a social occasion, including children and babies. When shaking hands, it is appropriate for the guest to first greet the person on their right-hand side, and then work their way left.
Ablekuma Cemetery; Achimota Cemetery; Adenta Cemetery; Agbogba Cemetery; Amrahia Cemetery; Ankrah Royal Family Cemetery; Ashongman Cemetery; Asomdwee Park; Awudome ...
A homegoing (or home-going) service is an African-American and Black-Canadian Christian funeral tradition marking the going home of the deceased to the Lord or to Heaven. History [ edit ]