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The authorship of the Hanuman Chalisa (remover of obstacles) is attributed to Tulsidas, a poet-saint who lived in the 16th century CE. [10] He mentions his name in the last verse of the hymn. It is said in the 39th verse of the Hanuman Chalisa that whoever chants it with full devotion to Hanuman, will have Hanuman's grace. Among Hindus ...
Anasuya Devī, also known as Jillellamudi Amma(28 March 1923 – 12 June 1985) Andal (c.767), Tamil literature; Anukulchandra Chakravarty, also known as Sree Sree Thakur (1888–1969) Arunagirinathar (15th century A.D.) Avvaiyar (c. 1st and 2nd century AD), Tamil literature; Ayya Vaikundar (1809–1851) Atri (Vedic times) Rig Veda
Maruti Stotra or Hanuman Stotra is a 17th-century stotra, hymn of praise, composed in Marathi language by Samarth Ramdas saint-poet of Maharashtra. It is a compilation of praiseful verses that describe the many aspects and virtues of Hindu god Hanuman , also known as Maruti Nandan.
The baby is raised in Hanuruha, thus receiving the name "Hanuman." There are major differences from the Hindu text: Hanuman is a supernatural being in Jain texts, Rama is a pious Jaina who never kills anyone, and it is Lakshamana who kills Ravana. Hanuman becomes a supporter of Rama after meeting him and learning about Sita's
[12] Hanuman advocates the importance of reciting the six syllabled Rama Mantra, Rama Ramaya namah. In section 1.13, states Lamb, Hanuman informs Vibhishana that constant recitation of the Ramanama (Rama's name) mantra removes the bad karma of a person accrued from committing the sin of killing his father, his mother, his guru, or a Brahmin. [6]
The chanting of mantras is the most popular form of worship in Hinduism. The Vedas are liturgical texts (mantras and hymns). Stuti is an umbrella term for religious literary creations, but it literally means "praise." The Hindu devotional Bhakti traditions place a focus on repetitive prayer, known as japa.
The term is a combination of chiram, or 'permanent', and jīvi, or 'lived'.It is similar to amaratva, which refers to true immortality.At the end of the last manvantara (age of Manu), an asura named Hayagriva attempted to become immortal by swallowing the sacred pages of the Vedas, as they escaped from the mouth of Brahma.
The god Hanuman is sometimes featured with five-faces in his iconography, known as Panchamukhi Hanuman, or Panchamukha Anjaneya. [3] Each head is that of a god associated with or a form of Vishnu , and is depicted to be facing a cardinal direction: Hanuman faces the east, Narasimha faces the south, Varaha faces the north, Garuda faces the west ...