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Monastic tradition ascribes the gospel books to Saint Abba Garima, said to have arrived in Ethiopia in 494. [3] Abba Garima is one of the Nine Saints traditionally said to have come from Rome, and to have Christianized the rural populations of the ancient Ethiopian kingdom of Axum in the sixth century; and the monks regard the Gospels less as significant antiquities than as sacred relics of ...
The Hill Museum & Manuscript Library (HMML) is a nonprofit organization, based in Collegeville, Minnesota, that photographs, catalogs, and provides free access to collections of manuscripts located in libraries around the world. The library holds a substantial number of photographic copies of Ethiopian manuscripts. [54]
Bible translations into Geʽez, an ancient South Semitic language of the Ethiopian branch, date back to the 6th century at least, making them one of the world's oldest Bible translations. [ 1 ] [ 2 ] Translations of the Bible in Ge'ez , in a predecessor of the Ge'ez script which did not possess vowels, were created between the 5th and 7th ...
In 1962, a new Amharic translation from Ge'ez was printed, again with the patronage of the Emperor. The preface by Emperor Haile Selassie I is dated "1955" (), and the 31st year of his reign (i.e. AD 1962 in the Gregorian Calendar), [10] and states that it was translated by the Bible Committee he convened between AD 1947 and 1952, "realizing that there ought to be a revision from the original ...
The text is known in both full-length and reduced versions. The full-length versions came down to us in Greek (older manuscripts dated 10th–11th centuries [2] and 15th century [3]), in Ethiopic Ge'ez (titled Rest of the Words of Baruch, the older manuscript dated to the 15th century), in Armenian, [4] and in Slavic. [5]
Ya-Ityopya Hizb Tarik ("History of the People of Ethiopia") was published in 1922 and was Taye's first published historical work. [2] [7] The book was reprinted with some changes multiple times over the years, in 1927, 1953, 1955, 1962, 1965 and 1971, with its first English translation appearing in 1987 based on the first edition. [8]
The Sahidic translation is found in British Museum manuscript or.1820, dated 1006, and was published in 1883 by Paul de Lagarde. [3] A new edition was published in 1954 by Till and Leipoldt. [4] The Sahidic version lacks some prayers found in other manuscripts. [5] The Arabic translation is complete and dates to before 1295 CE.
Also of monumental importance was the appearance of the Ge'ez translation of the Fetha Negest ("Laws of the Kings"), thought to have been made around 1450, and ascribed to one Petros Abda Sayd — that was later to function as the supreme Law for Ethiopia, until it was replaced by a modern Constitution in 1931.