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Forty Hours' Devotion, in Italian called Quarant'ore or Quarantore, is a Roman Catholic liturgical action in which continuous prayer is made for forty hours before the Blessed Sacrament in solemn exposition. [1] It often occurs in a succession of churches, with one finishing prayers at the same time as the next takes it up.
Expeditus (died 303), also known as Expedite, was said to have been a Roman centurion in Armenia who was martyred around April 303 in what is now Turkey, for converting to Christianity. Considered the patron saint of urgent causes, he is also known as the saint of time; he was commemorated by the Catholic Church on 19 April.
The Tridentine calendar is the calendar of saints to be honoured in the course of the liturgical year in the official liturgy of the Roman Rite as reformed by Pope Pius V and first issued in 1568, implementing a decision of the Council of Trent, which entrusted the task to the Pope.
Cistercian monks praying the Liturgy of the Hours in Heiligenkreuz Abbey. The Liturgy of the Hours (Latin: Liturgia Horarum), Divine Office (Latin: Officium Divinum), or Opus Dei ("Work of God") are a set of Catholic prayers comprising the canonical hours, [a] often also referred to as the breviary, [b] of the Latin Church.
A medieval manuscript fragment of Finnish origin, c. 1340 –1360, utilized by the Dominican convent at Turku, showing the liturgical calendar for the month of June. The calendar of saints is the traditional Christian method of organizing a liturgical year by associating each day with one or more saints and referring to the day as the feast day or feast of said saint.
On Sunday 8 January 2017, during the Angelus in St Peters Square, Pope Francis used the new name for the first time when he urged the faithful the world over to unite with him in prayer. [ 12 ] “I would also like to invite you to join in the Pope’s Worldwide Prayer Network, which spreads, also through social networks, the prayer intentions ...
Following the Second Vatican Council, the Catholic Church's Roman Rite simplified the observance of the canonical hours and sought to make them more suited to the needs of today's apostolate and accessible to the laity, hoping to restore their character as the prayer of the entire Church.
While the many Roman martyrs and popes that remained (the popes reduced from 38 to 15) [13] ensured that the tradition of a Roman calendar was preserved, the revised calendar also endeavored to maintain a certain geographical and chronological balance, by selecting from the martyrs inscribed in the 1960 calendar, the more famous ancient saints ...