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37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as: 36:But I tell you that men will have to give account on the day of judgment for every careless word they have spoken. 37:For by your words you will be acquitted, and by your words you will be condemned."
The Hebrew Bible contains a number of prohibitions against false witness, lying, spreading false reports, etc. [9] For a person who had a charge brought against them and were brought before a religious prosecution, the charge was considered as established only on the evidence of two or three sworn witnesses. [10]
Bilezikian points out that the word translated as 'authority' in 1 Timothy 2:12, one that is a key proof text used to keep women out of church leadership, is a word used only here and never used again anywhere in Scripture.
By this, Lea & Griffen were referring to the entirety of the Scriptures, i.e. every single word in the Bible. Lea & Griffen meant that they advocated verbal plenary inspiration as fact, instead of the verbal dictation theory. The Evangelical position was criticized as being circular by Catholic Answers.
The idea of the word of God is more that God is encountered in scripture, than that every line of scripture is a statement made by God. [ 99 ] While the phrase "the Word of God" is never applied to the modern Bible within the Bible itself, supporters of total inerrancy argue that this is because the Biblical canon was not closed.
Matthew 6:7–16 from the 1845 illuminated book of The Sermon on the Mount, designed by Owen Jones.. In the King James Version of the Bible the text reads: . For if you forgive men their trespasses, your heavenly Father will also forgive you: But if ye forgive not men their
Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.
The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12] These two biblical uses of the word evil parallel the Oxford English Dictionary 's definitions of the word as (a) "morally evil" and (b) "discomfort, pain, or trouble."