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Design for Living : Lessons on Holiness from the Sermon on the Mount, Kregel, 1975, ISBN 0-8254-3457-2; The Sermon on the Mount : Contemporary Insights for a Christian Lifestyle, Multnomah Press, Portland, 1980; The Words and Works of Jesus Christ : A Study of the Life of Christ, Zondervan, 1981, ISBN 0-310-30940-9
When Helping Hurts uses the Bible and the Great Commission to state that the church's mission should be to help the poor and the desolate. Corbett and Fikkert state that the definition of poverty will change depending on who is defining it, with the poor defining it through the psychological and social scope while more wealthy churches emphasize the lack of material things or a geographical ...
Part I: God on Trial; Part II: Emotional and Spiritual Healing; Part III: Principles for Freedom-Living; In Part I: God on Trial, Morris addresses the major questions, doubts and preconceived notions that many people have about the nature of God and faith. He also writes about the suffering of Jesus Christ as related in the Gospel accounts, as ...
This deed stipulated that preaching must be in accordance with the doctrines contained in his Explanatory Notes Upon the New Testament and "the first four volumes of Sermons". [4] At this time he had compiled only the four volumes. The Notes and Forty-four Sermons remain the doctrinal standards (norms) of the Methodist Church of Great Britain. [5]
The sermon was not always viewed in a favorable light by leaders of the LDS Church [6] or other denominations in the Latter Day Saint movement. It was not published in the LDS Church's 1912 History of the Church because of then-church president Joseph F. Smith's discomfort with some ideas in the sermon popularized by the editor of the project, B. H. Roberts of the First Council of the Seventy. [7]
The writer affirms his close relationship with God as he speaks of the faith in God which has sustained him all his life (verses 5–6, cf. 17), praying that God will not reject him (verse 9), declaring his witness to God's salvation (verses 15, 18), while asking for renewed health (verses 20–21) and the discrediting of his enemies (verse 13 ...
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Thus revering God's name is the equivalent of revering God. One view is that this petition is thus calling for obedience to God and to His commands. [ 3 ] Green argues that the hallowing of God's name is deliberately the first among the three petitions in the prayer, in order to reassert the primacy of God over all other things.