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In the eleventh century, Ibn Sina, one of the greatest Muslim philosophers ever, [4] developed his own unique school of philosophy known as Avicennism which had strong Aristotelian and Neoplatonist roots. Al-Ghazali, a famous Muslim philosopher and theologian, took the approach to resolving apparent contradictions between reason and revelation. [5]
Islamic philosophy refers to philosophy produced in an Islamic society. As it is not necessarily concerned with religious issues, nor exclusively produced by Muslims, [3] many scholars prefer the term "Arabic philosophy." [4] Islamic philosophy is a generic term that can be defined and used in different ways.
Ash'aris are those who adhere to Imam Abu al-Hasan al-Ash'ari in his school of theology. Ashʿarism or Ashʿarī theology [1] (/ æ ʃ ə ˈ r iː /; [2] Arabic: الأشعرية: al-ʾAshʿarīyah) [3] is one of the main Sunnī schools of Islamic theology, founded by the Arab Muslim scholar, Shāfiʿī jurist, and scholastic theologian Abū al-Ḥasan al-Ashʿarī in the 9th–10th century.
Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental. The philosophy of Avicenna, particularly that part relating to metaphysics, owes much to al-Farabi. The search for a definitive Islamic philosophy separate from Occasionalism can be seen in what is left of his work.
The Revival of Religious Sciences, The Aims of the Philosophers, The Incoherence of the Philosophers, The Alchemy of Happiness, The Moderation in Belief, The Condensed in Imam Shafi’i’s Jurisprudence, On Legal theory of Muslim Jurisprudence: Religious life; Religion: Islam: Denomination: Sunni [3] [4] School: Shafi'i: Creed: Ashari [5] [6 ...
Islamic philosophy, imbued as it is with Islamic theology, distinguishes more clearly than Aristotelianism the difference between essence and existence. Whereas existence is the domain of the contingent and the accidental, essence endures within a being beyond the accidental.
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Al-Kindi was born in Kufa to an aristocratic family of the Arabian tribe of the Kinda, descended from the chieftain al-Ash'ath ibn Qays, a contemporary of Muhammad. [19] The family belonged to the most prominent families of the tribal nobility of Kufa in the early Islamic period, until it lost much of its power following the revolt of Abd al-Rahman ibn Muhammad ibn al-Ash'ath. [20]