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To the married clergy who, "in some out-of-the-way places", claimed, on the model of the Old Testament priesthood, the right to father children, he recalled that in Old Testament times even lay people were obliged to observe continence on the days leading to a sacrifice, and commented: "If such regard was paid in what was only the figure, how ...
Any subsequent marriage undertaken by the laicized former priest is thus considered to be the marriage of a layman, and not an instance of clerical marriage. In contrast to the Orthodox practice, however, such a married former priest may not apply to be restored to the priestly ministry while his wife is still living.
However, the priests of the higher classes were punished most severely for sexual crimes. They were stripped of their rank, position, and income. [45] The wife and children of the priest were thrown out of their house, [46] and the priests could be thrown in a monastery for the remainder of their lives and their wife and children enslaved. [34]
In some Christian churches, such as the western and some eastern sections of the Catholic Church, priests and bishops must as a rule be unmarried men. In others, such as the Eastern Orthodox Church, the churches of Oriental Orthodoxy and some of the Eastern Catholic Churches, married men may be ordained as deacons or priests, but may not remarry if their wife dies, and celibacy is required ...
Presbytera (Greek: πρεσβυτέρα, pronounced presvytéra) is a Greek title of honor that is used to refer to a priest's wife. It is derived from presbyteros—the Greek word for priest (literally, "elder"). Although 'Presbyteress' or 'eldress' has an equivalent meaning, it has a very small usage: most English-speaking Orthodox Christians ...
The New York Times reports that even though the church officially broke with the age-old practice -- you do something good, and the Church will help absolve you -- in 1960, the Pope has quietly ...
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Marriage in the Catholic Church, also known as holy matrimony, is the "covenant by which a man and woman establish between themselves a partnership of the whole of life and which is ordered by its nature to the good of the spouses and the procreation and education of offspring", and which "has been raised by Christ the Lord to the dignity of a sacrament between the baptized". [1]