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Prayer: An effort to communicate with God, or to some deity or deities, or another form of spiritual entity, or otherwise, either to offer praise, to make a request, or simply to express one's thoughts and emotions. Prophecy: In a broad sense, is the prediction of future events.
Love of God can mean either love for God or love by God. Love for God (philotheia) is associated with the concepts of worship, and devotions towards God.[1]The Greek term theophilia means the love or favour of God, [2] and theophilos means friend of God, originally in the sense of being loved by God or loved by the gods; [3] [4] but is today sometimes understood in the sense of showing love ...
The underlying theme here is that God, the perfect goodness, [65] is known or experienced at least as much by the heart as by the intellect since, in the words of 1 John 4:16: "God is love, and he who abides in love abides in God and God in him." Some approaches to classical mysticism would consider the first two phases as preparatory to the ...
We see God as our connection,” she said. Al said he was with his father when he died, which further emphasized the power God has. “My sister was like, ‘God’s going to heal Daddy.’
When one's mind is full of love, one will overlook deficiencies in others and accept them wholeheartedly as a product of God. Sikhism asks all believers to take on godlike virtues, and this perhaps is the most godlike characteristic of all. Gurbani teaches that Waheguru is a "loving God" full of
When personified, Metanoia was a figure of unclear description who accompanied Kairos, the god of Opportunity, and ultimately inspired human individuals to deep changes in their normal consciousness modes; a feeling of personal regret would provide the emotional catalyst to approach life with a substantially different perspective.
The expression "God is love" (ὁ θεὸς ἀγάπη ἐστίν) occurs twice in the New Testament: 1 John 4:8;16. Agape was also used by the early Christians to refer to the self-sacrificing love of God for humanity, which they were committed to reciprocating and practicing towards God and among one another (see kenosis).
Instead, they suggest God should be kept in mind constantly to simultaneously achieve dharma and moksha, so constantly that one comes to feel one cannot live without God's loving presence. This school emphasized love and adoration of God as the path to "moksha" (salvation and release), rather than works and knowledge.