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Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece text is: ἀμὴν λέγω σοι,
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. The World English Bible translates the passage as: Agree with your adversary quickly, while you are with him in the way; lest perhaps the ...
Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud "Thou shalt not take the name of the Lord thy God in vain" under the Augustinian division used by Roman Catholics and Lutherans "Thou shalt not make unto thee any graven image" under the Philonic division used by Hellenistic Jews ...
The Greek text of Matthew 5:42-45 with a decorated headpiece in Folio 51 recto of Lectionary 240 (12th century). In the King James Version of the Bible the text reads: . But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; [2]
Chrysostom: The Lord having explained how much is contained in the first commandment, namely, Thou shalt not kill, proceeds in regular order to the second. [8] Augustine: Thou shalt not commit adultery, that is, Thou shalt go no where but to thy lawful wife. For if you exact this of your wife, you ought to do the same, for the husband ought to ...
Jesus quotes Isaiah 66:1 in the previous verse to tell his followers not to swear by Heaven. In this verse he quotes the second half of Isaiah 66:1 to tell his followers not to swear by the earth. [1] Gundry notes that through the Gospel the author of Matthew tends to pair heaven and earth. The reference to Jerusalem is to Psalm 48:2.
It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.