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The way that Basotho men wear these traditional blankets is based on the traditional Kaross, an animal skin cloak although their transformation to "factory-woven textile" is attributed to King Moshoeshoe I. [3] By 1860 securing sufficient skins for Karosses was increasingly difficult and by 1872 a large majority of sheepskin covers had been ...
The local traditional dresses are made using colored cloth and ribbon accents bordering each layer. Sotho women often purchase this material and have it designed in a style similar to West and East African dresses. Women often wrap a long print cloth or a small blanket around their waist, either as a skirt or as a second garment over it.
Lebollo la basadi also known as female initiation among the Basotho is a rite of passage ritual which marks the transition of girls into womanhood.This activity is still practiced in the Free State, Mpumalanga, Eastern Cape and KwaZulu Natal provinces of South Africa.
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
The Sotho-Tswana ethnic group derives its name from the people who belong to the various Sotho and Tswana clans that live in southern Africa. Historically, all members of the group were referred to as Sothos; the name is now exclusively applied to speakers of Southern Sotho who live mainly in Lesotho and the Free State province in South Africa, while Northern Sotho is reserved for Sotho ...
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The Pedi / p ɛ d i / or Bapedi / b æ ˈ p ɛ d i / - also known as the Northern Sotho, [2] Basotho ba Lebowa, bakgatla ba dithebe, [3] Transvaal Sotho, [4] Marota, or Dikgoshi [5] - are a Sotho-Tswana ethnic group native to South Africa, Botswana, and Lesotho that speak Pedi or Sepedi, [6] which is one of the 12 official languages in South Africa. [7]
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