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Lyng v. Northwest Indian Cemetery Protective Association, 485 U.S. 439 (1988), was a United States Supreme Court landmark [2] case in which the Court ruled on the applicability of the Free Exercise Clause to the practice of religion on Native American sacred lands, specifically in the Chimney Rock area of the Six Rivers National Forest in California. [2]
As part of the California genocide, bloodshed became a frequent occurrence as settlers massacred Native Americans, some at the behest of future first Chief Justice of the California Supreme Court Serranus Clinton Hastings between the years 1850–70. They killed at least 283 men, women and children, the most deadly of 24 known state militia ...
Some traditions are still culturally important to Cherokee communities, but are limited by laws of the settler state; for example, in many U.S. states it is not legal for spiritual advisors to remain with the body from death until burial. [2] A large percentage of Cherokee individuals today are Christians and engage in Christian funeral practices.
In California, Black Americans die at a rate of 164 per 100,000 due to treatable illness before the age of 75. Native Americans follow slightly behind at 112 per 100,000.
Gov. Gavin Newsom signed two laws Tuesday intended to compel California’s public university systems to make progress in their review and return of Native American remains and artifacts. Decades ...
Kuksu was a religion in Northern California practiced by members within several Indigenous peoples of California before and during contact with the arriving European settlers. The religious belief system was held by several tribes in Central California and Northern California, from the Sacramento Valley west to the Pacific Ocean.
Historian and author Benjamin Madley observes that between 1845 and 1870, California’s Native American population “plunged from perhaps 150,000 to 30,000. By 1880 census takers recorded just ...
While sympathetic toward Native Americans and expressing regret over the past, most people had only a vague understanding of the problems facing Native Americans today. For their part, Native Americans told researchers that they believed they continued to face prejudice and mistreatment in the broader society. [13]