Search results
Results From The WOW.Com Content Network
Hobbes' view was challenged in the eighteenth century [10] by Jean-Jacques Rousseau, who claimed that Hobbes was taking socialized people and simply imagining them living outside of the society in which they were raised. He affirmed instead that people were neither good nor bad, but were born as a blank slate, and later society and the ...
Individuals, to Locke, would only agree to form a state that would provide, in part, a "neutral judge", acting to protect the lives, liberty, and property of those who lived within it. [13] [14] While Hobbes argued for near-absolute authority, Locke argued for inviolate freedom under law in his Second Treatise of Government. Locke argued that a ...
Locke is situated within changing religious, philosophical, scientific, and political dimensions of 17th century England. Objecting to the use of the contemporary concept of economic man to describe Locke's view of human nature, Huyler emphases the "virtue of industriousness" of Locke's Protestant England. Productive work is man's earthly ...
Mixed government theories became extremely popular in the Enlightenment and were discussed in detail by Thomas Hobbes, John Locke, Giambattista Vico, Montesquieu, Jean-Jacques Rousseau and Immanuel Kant. Apart from his contemporaries, only Montesquieu became widely acknowledged as the author of a concept of separation of powers (although he ...
However, Rousseau's conception of this social contract was different to that of thinkers before him, such as Grotius, Hobbes, and Pufendorf. [ 2 ] : 75 For Rousseau, since one's right to freedom is inalienable, the people cannot obligate themselves to obey someone other than themselves.
Both Locke and Rousseau developed social contract theories in Two Treatises of Government and Discourse on Inequality, respectively. While quite different works, Locke, Hobbes, and Rousseau agreed that a social contract, in which the government's authority lies in the consent of the governed , [ 60 ] is necessary for man to live in civil society.
Montesquieu's treatise, already widely disseminated, had an enormous influence on the work of many others, most notably: Catherine the Great, who produced Nakaz (Instruction); the Founding Fathers of the United States Constitution; and Alexis de Tocqueville, who applied Montesquieu's methods to a study of American society, in Democracy in America.
Popular sovereignty in its modern sense is an idea that dates to the social contract school represented by Thomas Hobbes (1588–1679), John Locke (1632–1704), and Jean-Jacques Rousseau (1712–1778). Rousseau authored a book titled The Social Contract, a prominent political work that highlighted the idea of the "general will".