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Matthew 4:10 is the tenth verse of the fourth chapter of the Gospel of Matthew in the New Testament. Jesus has rebuffed two earlier temptations by Satan.The devil has thus transported Jesus to the top of a great mountain and offered him control of the world to Jesus if he agrees to worship him.
Matthew 4:7 is the seventh verse of the fourth chapter of the Gospel of Matthew in the New Testament. Satan has transported Jesus to the pinnacle of the Temple of Jerusalem and told Jesus that he should throw himself down, as God in Psalm 91 promised that no harm would befall him.
The same verse describes the Devil as "a man-killer from the beginning" [88] and "a liar and the father of lying." [88] [89] John 13:2 describes the Devil as inspiring Judas to betray Jesus [90] and John 12:31–32 identifies Satan as "the Archon of this Cosmos", who is destined to be overthrown through Jesus's death and resurrection. [91]
The Fallen Angel (1847) by Alexandre Cabanel. The most common meaning for Lucifer in English is as a name for the Devil in Christian theology.He appeared in the King James Version of the Bible in Isaiah [1] and before that in the Vulgate (the late-4th-century Latin translation of the Bible), [2] not as the name of a devil but as the Latin word lucifer (uncapitalized), [3] [4] meaning "the ...
In the temptation of Jesus, in Matthew 4 and Luke 4:8, Jesus rebukes "the tempter" (Greek: ὁ πειραζῶν, ho peirazōn) or "the devil" (Greek: ὁ διάβολος, ho diabolos) with the same phrase. [1] [2]
The devil as a fallen angel symbolized Adam's fall from God's grace and Satan represented a power within man. [165] Thomas Hobbes (1588–1679) used the devil as a metaphor. The devil, Satan and similar figures mentioned throughout the Bible, refer in his work Leviathan to offices or qualities but not individual beings. [176]
In the King James Version of the Bible, the text reads: Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil. The New International Version translates the passage as: Then Jesus was led by the Spirit into the desert to be tempted by the devil. The 1881 Westcott-Hort Greek text is:
The servants of the Devil are tormented by all kinds of vices; but it is the desire of empty glory that torments the servants of the Lord more than the servants of the Devil. [14] Augustine: How great strength the love of human glory has, none feels, but he who has proclaimed war against it. For though it is easy for any not to wish for praise ...