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Full is characterised by the presence of a pathogenic factor and the Qi is relatively intact. The Qi battles against the pathogenic factor which causes the excessive symptoms. Empty is characterised by absence of a pathogenic factor and weak Qi. The distinction between full and empty is made more than any other type of observation.
Qi, ( Energy), Jing (Essence), Shen (Spirit) that nourish and protect the Zang-Fu organs; and the meridians ( jing-luo ) which connect and unify the body. Every diagnosis is a "Pattern of disharmony" that affects one or more organs, such as "Spleen Qi Deficiency" or "Liver Fire Blazing" or "Invasion of the Stomach by Cold", and every treatment ...
Blood stasis (also blood stagnation and blood stasis syndrome) (BS) is a concept in traditional Chinese medicine (TCM), described as a slowing or pooling of the blood due to a disruption of heart qi. Blood stasis is also described by practitioners of TCM in terms of yin deficiency, qi deficiency and qi stagnation.
Qi is a polysemous word that traditional Chinese medicine distinguishes as being able to transform into many different qualities of qi (气; 氣; qì). [90] In a general sense, qi is something that is defined by five "cardinal functions": [ 90 ]
In Traditional Chinese medicine, the Six Levels, Six Stages or Six divisions is a theory used to understand the pathogenesis of a illness through the critical thinking processes of inductive and deductive logic utilising the model of Yin and Yang.
It is used where there is "deficiency of qi of the spleen and stomach marked by anorexia and loose bowels". [2] SiJunzi Tang Wan is the base for many spleen qi deficiency formulas in Traditional Chinese medicine .
governs "transportation and transformation" (运化, pinyin: yùn-huà), i.e. the extraction of jīng weī (精微, lit. "essence bits", usually translated as food essence or gu qi (谷氣), sometimes also called jīng qì [精氣, essence qi]) [3] – and water – from food and drink, and the successive distribution of it to the other zàng ...
Zouhuorumo (Chinese: 走火入魔; pinyin: zǒuhuǒrùmó, meaning "obsession; spirit, possession, obsessing mind) refers to psychosomatic issues that can arise from excessive practice of self-cultivation techniques. In Chinese culture, this concept traditionally signifies a disturbance or problem that occurs during spiritual or martial arts ...