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Qi, ( Energy), Jing (Essence), Shen (Spirit) that nourish and protect the Zang-Fu organs; and the meridians ( jing-luo ) which connect and unify the body. Every diagnosis is a "Pattern of disharmony" that affects one or more organs, such as "Spleen Qi Deficiency" or "Liver Fire Blazing" or "Invasion of the Stomach by Cold", and every treatment ...
Full is characterised by the presence of a pathogenic factor and the Qi is relatively intact. The Qi battles against the pathogenic factor which causes the excessive symptoms. Empty is characterised by absence of a pathogenic factor and weak Qi. The distinction between full and empty is made more than any other type of observation.
Blood stasis (also blood stagnation and blood stasis syndrome) (BS) is a concept in traditional Chinese medicine (TCM), described as a slowing or pooling of the blood due to a disruption of heart qi. Blood stasis is also described by practitioners of TCM in terms of yin deficiency, qi deficiency and qi stagnation.
Traditional Chinese medicine ... the disease entity of a common cold might present with ... xū), can be further differentiated into deficiency of qi, xuě, yin ...
In Traditional Chinese medicine, the Six Levels, Six Stages or Six divisions is a theory used to understand the pathogenesis of a illness through the critical thinking processes of inductive and deductive logic utilising the model of Yin and Yang.
It is used where there is "deficiency of qi of the spleen and stomach marked by anorexia and loose bowels". [2] SiJunzi Tang Wan is the base for many spleen qi deficiency formulas in Traditional Chinese medicine .
The 52.24 rénpò 人魄 "Human ghost (of a hanged person)" medicine refers to Chinese hun and po soul dualism between the hun 魂 "spiritual, ethereal, yang soul" that leaves the body after death and the po 魄 "corporeal, substantive, yin soul" that remains with the corpse. Li Shizhen explains, "Renpo is found in the soil under a person who ...
Ye Tianshi (1667–1747) was a Chinese medical scholar who was the major proponent of the "school of warm diseases". [1] His major work, Wen-re Lun (Discussion of Warm Diseases) published in 1746, [2] divided the manifestations of diseases into four stages: wei (defensive phase), qi (qi-phase), ying (nutrient-phase), and xue (blood-phase).