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The secular movement refers to a social and political trend in the United States, [1] beginning in the early years of the 20th century, with the founding of the American Association for the Advancement of Atheism in 1925 and the American Humanist Association in 1941, in which atheists, agnostics, secular humanists, freethinkers, and other nonreligious and nontheistic Americans have grown in ...
Secularization has different connotations such as implying differentiation of secular from religious domains, the marginalization of religion in those domains, or it may also entail the transformation of religion as a result of its recharacterization (e.g. as a private concern, or as a non-political matter or issue).
As a philosophy, secularism seeks to interpret life based on principles derived solely from the material world, without recourse to religion. It shifts the focus from religion towards "temporal" and material concerns. [3] There are distinct traditions of secularism like the French, Turkish, American and Indian models.
Secularism concerns aiming for a separation of church and state, irrespective of one's own religion or lack thereof. Not to be confused with secularization which refers to the historical process in which religion loses social and cultural significance.
[6] [7] Others stress the secular character of the American Revolution and note the secular character of the nation's founding documents. [citation needed] Protestantism in the United States, as the largest and dominant form of religion in the country, has been profoundly influential to the history and culture of the United States.
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The challenge for the psychology of religion is essentially threefold: to provide a thoroughgoing description of the objects of investigation, whether they be shared religious content (e.g., a tradition's ritual observances) or individual experiences, attitudes, or conduct;
Secular spirituality emphasizes humanistic qualities such as love, compassion, patience, forgiveness, responsibility, harmony, and a concern for others. [7] Du Toit argues aspects of life and human experience which go beyond a purely materialistic view of the world are spiritual; spirituality does not require belief in a supernatural reality or divine being.