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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
Thou shalt not make unto thee any graven image: 4–6 [34] 8–10 [34] 3 3 3 3 2 2 2 2 Thou shalt not take the name of the Lord thy God in vain: 7 [35] 11 [35] 4 4 4 4 3 3 3 3 Remember the sabbath day, to keep it holy: 8–11 [36] 4 4 4 4 3 3 3 3 Observe the sabbath day, to keep it holy: 12–15 [37] 5 5 5 5 4 4 4 4 Honour thy father and thy ...
In the King James Version of the Bible the text reads: Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing. The World English Bible translates the passage as: Most certainly I tell you, you shall by no means get out of there, until you have paid the last penny. The Novum Testamentum Graece ...
The second commandment's most obvious aspect governs the use of physical "helps" or "aids" in worshipping the spiritual God. The second of the Ten Commandments, refers to: "Thou shalt have no other gods before me. Thou shalt not make unto thee any graven image" under the Talmudic division of the third-century Jewish Talmud
It is written in Leviticus, Thou shalt not forswear thyself in my name; (c. 19:12.) and that they should not make gods of the creature, they are commanded to render to God their oaths, and not to swear by any creature, Render to the Lord thy oaths; that is, if you shall have occasion to swear, you shall swear by the Creator and not by the creature.
As stated in Exodus 22:28 that one must not curse God nor curse a ruler of your people on which the teachings of the Catholic Church has based from, the compliance and concept of the commandment is also extended to other persons of all ages outside one's own family such as extended family member belonging on other families, teachers, advisers ...
This verse is very similar to Luke 12:58. In the Gospel of Matthew this verse could be interpreted as practical advice for staying out of prison. In Luke the context makes clear that it is an eschatological metaphor, with the judge being God and prison eternal punishment. [1] Most interpret Matthew the same way.
"Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work." The third commandment according to the Catechism of the Catholic Church [50] [51] [52]