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A propositional attitude is a mental state held by an agent or organism toward a proposition. In philosophy , propositional attitudes can be considered to be neurally-realized causally efficacious content-bearing internal states (personal principles/values). [ 1 ]
"A defence of common sense" is a 1925 essay by philosopher G. E. Moore. In it, he attempts to refute absolute skepticism (or nihilism) by arguing that at least some of our established beliefs about the world are absolutely certain, so they can be legitimately called "facts". Moore argues that these beliefs are common sense.
In philosophy, a point of view is a specific attitude or manner through which a person thinks about something. [1] This figurative usage of the expression dates back to 1730. [ 1 ] In this meaning, the usage is synonymous with one of the meanings of the term perspective [ 2 ] [ 3 ] (also epistemic perspective ).
Skepticism in general is a questioning attitude toward all kinds of knowledge claims. In this wide sense, it is quite common in everyday life: many people are ordinary skeptics about parapsychology or about astrology because they doubt the claims made by proponents of these fields. [ 4 ]
[4] [6] For example, if Rahul believes that it will be sunny today, then he has a mental attitude towards the proposition "It will be sunny today" which affirms that this proposition is true. This is different from Sofía's desire that it will be sunny today, despite the fact that both Rahul and Sofía have attitudes toward the same proposition.
One can then change one's attitude to life towards that of the renunciation of the will to life and practice self-denial (not giving in to desires). [63]: 405–407 For Schopenhauer, the person who attains this state of mind lives their life in complete peace and equanimity. They are not bothered by desires or lack; they accept everything as it is.
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(See DePaul and Ramsey (1998) for a collection of current essays on the controversy over analysis as it relates to intuition and reflective equilibrium.) In short, some philosophers feel strongly that the analytic method (especially conceptual analysis) is essential to and defines philosophy—e.g. Jackson (1998), Chalmers (1996), and Bealer ...