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Some of those who believe that the relationship with Elizabeth was on the maternal side, believe that Mary, like Joseph, was of the royal Davidic line and so of the Tribe of Judah, and that the genealogy of Jesus presented in Luke 3 from Nathan, is in fact the genealogy of Mary, while the genealogy from Solomon given in Matthew 1 is that of Joseph.
A minority view holds that while Luke gives the genealogy of Joseph, Matthew gives the genealogy of Mary. A few ancient authorities seem to offer this interpretation. [64] Although the Greek text as it stands is plainly against it, it has been proposed that in the original text Matthew had one Joseph as Mary's father and another as her husband.
The New Testament provides two accounts of the genealogy of Jesus, one in the Gospel of Matthew and another in the Gospel of Luke. ... Mary, mother of Jesus (13 C, 41 ...
Annunciation (c. 1472–1475), Uffizi, is thought to be Leonardo da Vinci's earliest complete work. The Annunciation (from the Latin annuntiatio; also referred to as the Annunciation to the Blessed Virgin Mary, the Annunciation of Our Lady, [1] or the Annunciation of the Lord; Ancient Greek: Ο Ευαγγελισμός της Θεοτόκου) is, according to the Gospel of Luke, the ...
Only the Gospels of Matthew and Luke offer narratives regarding the birth of Jesus. [6] Both agree that Jesus was born in Bethlehem in the reign of King Herod, that his mother was named Mary and that her husband Joseph was descended from King David (although they disagree on details of the line of descent), and both deny Joseph's biological parenthood while treating the birth, or rather the ...
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. — Luke 24:10 The names of some women are mentioned in the canonical gospels, but only Luke's gospel mentions Joanna, implying that Luke receives his special information from "one (most likely Joanna) or more than one ...
The genealogy of Luke 3 and Matthew diverge at this point. Previously the lists from Abraham to David were identical. While Matthew continues to Solomon, Luke links to David's less well known son Nathan. One explanation for this divergence is that Luke's genealogy is of Mary's father Heli rather than of Joseph. Gundry argues that the divergence ...
Mary was also informed that her "relative Elizabeth" had begun her sixth month of pregnancy, and Mary traveled to "a town in the hill country of Judah", to visit Elizabeth (Luke 1:26–40). When Elizabeth heard Mary’s greeting, the baby leaped in her womb, and Elizabeth was filled with the Holy Spirit.