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Ma'nene is the ritual practiced by the Torajan people (takes place each year in August), the bodies of the deceased are exhumed to be washed, groomed and dressed in new clothes. [15] Memorials is an object which serves as a focus for the memory or the commemoration of something, usually an influential, deceased person or a historical, tragic event.
The next step was the ekphora; the moving of the body to a cemetery in a procession. If cremation was practiced, the ashes of the deceased would be placed inside the funeral vase, and buried. Chalkidian black-figure eye-cup with mask of Dionysus, circa 520–510 BC, Staatliche Antikensammlungen, Munich
Depending on the wealth of the family of the deceased, they would often hire people to mourn the dead during these processions. At the time of the funeral, offerings were made to the deceased by only a relative and lover. The choai, or libation, and the haimacouria, or blood propitiation were two types of offerings.
The epitaph often gives the age of the child to further express grief at the death at such a young age. On the other hand, the age of a deceased person at an older age is rarely put on the epitaph. [15] Some other, less common, dedications are to parents from children, with the child most likely being a boy. [17]
Some people feel that such burials offer the deceased a second life as part of a living reef. [8] Loved ones are given the GPS coordinates of the resting place so that they dive to visit the site of the remains. [9] [10] A memorial plaque is installed with the person's name, date of birth and death. [4]
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