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Why He pitied them is added, Because they were troubled, and sick as sheep that have no shepherd—troubled either by dæmons, or by divers sicknesses and infirmities." [3] Glossa Ordinaria: " (ap. Anselm.) Or, troubled by dæmons, and sick, that is, benumbed and unable to rise; and though they had shepherds, yet they were as though they had ...
Love is my sin, and thy dear virtue hate, Hate of my sin, grounded on sinful loving: O, but with mine compare thou thine own state, And thou shalt find it merits not reproving;
The events in this verse are paralleled in Mark 1:41, [1] with the notable change that Mark has Jesus acting because he pitied the leper. Matthew removes the emotional motivation, throughout his gospel Jesus' emotions are only rarely mentioned, reducing the references to the humanity of Jesus.
"May God bless the reading of His Word." [3] "Here endeth the first/second lesson." [2] The congregation responds with "Thanks be to God." [2] If the reading is from one of the Epistles in the Bible, lectors may conclude it with: [2] "Here endeth the Epistle." [2] If the reading is from one of the Gospels in the Bible, lectors may conclude it with:
Page from the 11th century "Bamberg Apocalypse", Gospel lectionary.Large decorated initial "C". Text from Matthew 1:18–21 [1] (Bamberg State Library, Msc.Bibl.140).. A lectionary (Latin: lectionarium) is a book or listing that contains a collection of scripture readings appointed for Christian or Jewish worship on a given day or occasion.
The Lord having admonished us concerning hasty and unjust judgment; and because that they are most given to rash judgment, who judge concerning things uncertain; and they most readily find fault, who love rather to speak evil and to condemn than to cure and to correct; a fault that springs either from pride or jealousy: therefore He subjoins, Why seest thou the mote in thy brother's eye, and ...
Christian youth want to know whether masturbation is "right or wrong" (i.e., what is the "correct" moral stance to take based on what the Bible says?), and whether masturbation is "normal" (i.e., what can we say about the psychological dimensions of masturbation?)" [202] Answering the first question, they note that "The Bible does not directly ...
Psalm 38 is the 38th psalm of the Book of Psalms, entitled "A psalm of David to bring to remembrance", [1] is one of the 7 Penitential Psalms. [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and in the Latin Vulgate, this psalm is Psalm 37.